The Moffey Toffee is back to bewilder us, beguile us and manufacture a complex goose chase that winds like a wander through a labyrinthine Vatican library of heresy. That’s a thing, right? Spoilers.
Extremis follows in Moffat’s tradition of writing Who adventures for Peter Capaldi which bend the rules of the show and can be viewed as either a stand-alone story or as a bridging puzzle piece which contributes to the wider series arc. Extremis is a number of tales and concepts wrapped into 47 minutes. The episode begins with a flash back to a pivotal moment in The Doctor’s recent history which was the turning point between his old life with River Song on Derillium and his new life on Earth with finicky Nardole and a Vault beneath Bristol University. On the other hand it’s a story about faith and identity which leads from the Vatican - the centre of Catholic belief in a higher power - to the revelation that the The Doctor, Nardole and Bill who we have been following are nothing more than computer algorithms.
Doctor Who has a history of flirting with sacrilege, from as far back as the Russell T. Davies era which took great joy in presenting the Tennant and Eccleston Doctors as amalgams for Christ, up until the latest Moffat-created villains “The Monks” who are the fourth set of religious figures to act as antagonists in his stories. Religious imagery appears in stories like The Voyage of the Damned which shows The Tenth Doctor ascending in the arms of Angels to the control deck of the ship. It appears in The Last of the Timelords when he is revivified from an ancient body into the handsome Tennant, arms outstretched like the crucified Jesus, by the power of belief spread by his prophet Martha. Moffat, besides creating the murderous Weeping Angels, introduced the villainous Headless Monks (A Good Man Goes to War), the militant church of the future (Time of Angels) and even his forgettable recurring villains The Silence are revealed to be priests in service to the Papal Mainframe.
Extremis could put off religious viewers with multiple stabs being taken at the Church. I particularly enjoyed the moment where Bill describes the Hereticum as being like “Harry Potter.” The Doctor tells her to mind her “language” poking fun of the religious groups who view the harmless childhood classics as being worth no more than kindling. The joke is subtly payed off when Bill takes the Lord’s name in vain a few minutes later and no one bats an eyelid. The episode plays around with the conflict between institutions as symbols of power and the importance of the actions of individuals. I feel that its no coincidence that The Doctor currently gives his age as 2000 meaning he has been around as long, if not longer than the word of Christ and the fact that the conclusion to the episode takes place with him sitting in the President’s chair in the oval office infers that there is no higher power on Earth than him.
These themes verge on being repetitive, like the other episodes in Series 10 it’s a Moffat greatest hits episode. The scene at CERN where the crowd chant identical random numbers as one is almost the inverse of the scene from Last Christmas where the scientists have dreamed different words on the same pages of their books. Both scenes indicate that the characters are lost in an artificial world. The sets also call back to previous episodes with the white projector room strongly resembling the leisure facility in Tom MacRae’s episode The Girl Who Waited and the Doctor returning to the Oval Office calls back to his previous visit in The Impossible Astronaut. Whether or not this is a problem depends on the episode, for me the call backs were only an issue in Knock Knock because they weren’t properly absorbed into the substance of the story (ironic, perhaps given that the episode was about a house which absorbed people into its substance.) Here we have a script which is a remix more than a retread, it takes the concepts further.
The appearance of the Pope amused me, The Doctor travels through time meeting writers and leaders from history so why not meet a public figure from the present? In fact, this episode contains both the current Pope and the dead body of the current president (sans blonde wig). The script eliminates figures of authority - the powerful in the president, the religious in the Pope and the intellectuals in the scientists of CERN until the Doctor is the last one left. Not only does Moffat strip them of life but he also strips them of hope and dignity. The script reminded me strongly of the work of Douglas Adams. This corner of the Doctor Who universe is ruled by the laws of irony and poetry like the Hitchhikers universe. In fact, in a script penned by Adams, the classic City of Death the prestige of great artwork La Mona Lisa is stripped away too, as it is revealed to be one of a set and beneath the paint is The Doctor’s handwriting saying This is a Fake. So too the concept of religion is picked away. With the revelation that our main characters are nothing more than lines of code we see Nardole, Bill and finally The Doctor stripped of all hope. They aren’t real, they were just created to satisfy the ends of the malicious Monks. In losing all hope and identity everyone from the President to the inhabitants of The Vatican chose to take their own lives but a parallel has been put in place from the start. Isn’t that what Christianity teaches anyway? That we have been created to fulfil the purpose of a higher being, therefore isn’t everything that we do for someone greater than us? A simulation, if you will. The Monks represent the higher power within the simulation, just as the priests worship the higher power in the real world.
Moffat writes complicated scripts which require a few viewings. I read a Facebook comment on the BBC's Facebook page by a man who was complaining that he needed to be sober to enjoy this episode with his son, (the world’s smallest violin is playing for him.) Yet Moffat also consistently undermines the drama of a story with a glib sense of humour which looks to many as though it’s infantile. These quirks are embodied in the character of Nardole who I am enjoying more and more by the week. His dialogue in this episode followed a certain formula of inferring something deeply powerful and consequential about his being before undermining it with a piece of broad comedy. For me it was preferable to the pattern pitched to Jamie Mathieson in a brief which suggested Nardole reveal strange pieces of information about his past in non-sequeters - which is the pattern for almost every alien Doctor Who character from River Song to The Doctor himself. The finest example of Nardole in Extremis, developing a strong rapport with Bill, was a follows
Bill: Nardole, are you a secret bad ass?
Nardole: Nothing secret about it, babydoll. (Sees dead body and screams.)
In this moment, it is confirmed that Nardole is not just the cowardly fool first introduced in The Husbands of River Song, who was more irritating than amusing, but that he has has lived for a long time, and been a companion to the Doctor. He’s seen things, he knows things and yet his nature hasn’t entirely been whittled away. Matt Lucas is not a realistic performer and for some I’m sure this will affect their enjoyment but he is, at the end of the day an alien character and so he wouldn’t behave like anyone we’ve met in life.
Nardole’s character took on a lot more weight in the story this week with his connection to River Song being brought to the fore. It was nice to see the events of an untold, linking adventure play out with the failed execution of Missy. The bewildering shift of circumstances between the 2015 Christmas special and the start of Series 10 special which took The Doctor from living on an alien planet in the company of his wife to living as a university lecturer, guarding a vault with a servant was a leap but the bridge helped to consolidate the two chapters in The Doctor's life. It’s nice to see all of Moffat’s most outlandish creations in one place. Missy and Nardole and the words of River Song together for the first and probably last time.
The mini-adventure is compelling enough, featuring a number of Moffat tropes like the misleading dialogue which makes the viewer question which Time Lord is to be executed right up until Missy kneels down. It also features a couple of Moffat’s worst habits especially in the resolution - the manner in which The Doctor escapes the executioner race. After refusing to kill Missy in the name of friendship, The Doctor forfeits his own life but to escape retribution he tells his employer to look up his deaths. The Doctor has, of course died 13 times and it hasn’t stuck. This spooks the executioners who decide not to try to kill him after all. This resolution has its roots as far back in the series as Silence in the Library/ Forest of the Dead the first River Song story. The Doctor stops the Vashta Nerada from trying to eat him by telling them to look him up in the library. He uses his reputation to convince them not to try to kill him. The same trick buys him time in The Pandorica Opens when multiple armies run away at the prospect of facing him. It’s a cheat and it didn’t make much sense in 2008 or 2010 either. It makes less sense now. One of the biggest themes in Season 6 - starring Matt Smith - was The Doctor’s legacy and the way in which it causes more trouble than its worth (“To the people of the Forest the word Doctor means Warrior.”) The climax of this series sees the Doctor planning to delete every record of himself from the universe. In the following Christmas special, he doesn’t go by The Doctor at all but The Caretaker and in the following series opener a time-echo of Clara’s named Oswin deletes him even from the memory banks of The Daleks. The point is, after taking a whole series to explain that the Doctor’s reputation is now a secret and that he can’t pull this cheaty little trick. Moffat shouldn’t be pulling this cheaty little trick again!
And yet, what this episode is fundamentally about is The Doctor, and what The Doctor title means. In spite of hooking the audience in with the concept of a book that will kill anyone who reads it this transpires to be nothing more than just a hook. (I might add that the central concepts of this and the following two episodes have been so vague that I suspect the concept of a 5000 year old Pyramid appearing out of nowhere will also prove to be just a hook.) Moffat combines his two seemingly disparate plots with a deft move. When the Doctor discovers that he is nothing more than a program he is ready to do as everyone else has, give up hope. What is it then that The Doctor has which The President, The Priests and the Scientists do not? Ironically enough it’s Faith. The words of River Song return to him, as close to his heart as the book which they are written in which he keeps in his chest pocket.
“Only in darkness are we revealed. Goodness is not goodness that seeks advantage. Good is good in the final hour in the deepest pit, without hope, without witness, without reward. Virtue is only virtue in extremis. This is what he believes. This is the reason, above all, I love him. My husband. My madman in a box.”
This passage is essentially an extended version of The Doctor’s vow to be “Never cruel nor cowardly.” We learn why this episode is called Extremis, in a way this is the worst situation The Doctor has ever been in. “I have nothing”, he says “not even hope.” Before, even when at the heart of a Dalek fleet or when he is mourning the death of yet another friend he has always had his being. The revelation that this episode is portraying nothing more than a scenario designed in a computer would be jarring for some. Children are taught from primary school not to finish a story with the revelation that it was all a dream (it’s ironic that Nardole, the real, present day Nardole doesn’t actually appear at all in this, arguably his finest episode) and yet there are consequences to Extremis. For one thing, the email is sent to the Doctor which warns him of the upcoming invasion, leading into the following episodes. Bill even has a minor character arc taking her from not having the self belief to ask out a girl to taking that chance. And fundamentally it is the story of a computer program who learned why he had the right to call himself The Doctor.
Moffat’s era presents The Doctor as an imaginary figure, a title which can embody numerous people. Even The Doctor character says that sometime he is not fit to bare the title. Rory Williams’ character arc takes him from being “just a nurse” to a character who lived 2000 years, travelled in time and is regularly mistaken for The Doctor in descriptions made of him (see, again A Good Man Goes to War). Clara claims The Doctor title a couple of times, in Flatline and in Death in Heaven. She is even given her own companion in Rigsy. The conclusion to her story line sees her become the Doctor in all but name, fleeing from Gallifrey in a Type 40 TARDIS with a new companion by her side. This episode tells the story of a program who earns the mantle. He reads from River’s account of him, written in a book like Matthew, Mark, Luke and John once did for Jesus and realises:
“I don’t believe in much. I’m not sure I believe in anything but right now belief is all I am. Virtue is only virtue in Extremis.”
In short, even though this computer program is nothing but a means to an end, it has discovered that it is not physically the man it believed itself to be, it realises that in this worst of times (this “Extremis”) that all it takes to be the Doctor is to live by his teaching. That to do good without reward is in itself being The Doctor.
We see in this episode where figures of authority and superiority are torn down that at the end of the day what is truly important is compassion and kindness. The irony of The Doctor chastising Bill for mentioning Harry Potter - that apparently anti-Christian tome - but not for taking the Lord’s name in vain is a take down of the institutes surrounding belief. The interpretation of words is the problem, not the words themselves. Maybe if we all acted with kindness for kindness sake instead of acting with the intention of looking powerful, or intelligent or making it into Heaven then the world would be a better place. Live and Love like the Doctor, not like the Pope. Did I mention sacrilege?
I love TARDIS crews of three. Here's a gallery for my own amusement.
The First Doctor, Steven and Vicki |
The Second Doctor, Jamie and Zoe |
The Fourth Doctor, Harry and Sarah |
The Fifth Doctor, Tegan and Turlough |
The Ninth Doctor, Adam and Rose |
The Tenth Doctor, Martha and Jack |
The Eleventh Doctor, Amy and Rory |
The Twelfth Doctor, Bill and Nardole |